The 18 Best Phrases of the Feminist Judith Butler
Judith Butler (Cleveland, United States, 1961) is an American philosopher who has dedicated her life to the study of feminism.
Among her main contributions to the field of gender studies and women, Judith Butler is recognized as one of the main representative and ideologues of the Queer Theory.
- Recommended article: "100 feminist phrases of great thinkers of History"
Famous quotes and reflections by Judith Butler
However, Butler is also a prestigious author in the fields of sociology and sexology. His ideas are based on authors of the renown of Michel Foucault, Sigmund Freud and Jacques Lacan.
In today's article Let's get to know phrases by Judith Butler that will allow us to approach this essential thinker .
1. After all, the justification for the struggle is in the sensory field, sound and image are used to recruit us into a reality and to make us participate in it. In a way, every war is a war on the senses. Without the alteration of the senses, no State could make war.
On the manipulation and populism with which power seduces the population and presents war as something desirable.
2. The structure of beliefs is so strong that it allows some types of violence to be justified or not even considered as violence. Thus, we see that there is no talk of murders but of casualties, and that war is not mentioned but the struggle for freedom.
On the different types of violence and the manipulation of language. A phrase that refers us to the contributions of another brilliant thinker: Noam Chomsky.
3. Intellectual work is a way to connect with people, to be part of an ongoing conversation. Intellectuals do not mark the way nor are they essential. I believe that theoretical reflection is part of all good politics.
Encouraging critical and academic thinking.
4. Journalism is a place of political struggle ... Inevitably.
Like it or not, journalistic objectivity is not feasible.
5. I also do not believe that literature can teach us how to live, but people who have questions about how to live tend to resort to literature.
Another of those famous quotes about books and literature.
6. For me philosophy is a way of writing.
His vision of philosophy can be paradoxical.
7. If Lacan recognizes that the homosexuality of the woman comes from a disappointed heterosexuality -as it is affirmed that the observation shows-, would not it be equally evident to the observer that heterosexuality comes from a disappointed homosexuality?
Dismantling one of the affirmations of the French psychoanalyst.
8. I have always been a feminist. This means that I am opposed to the discrimination of women, to all forms of inequality based on gender, but it also means that I demand a policy that takes into account the restrictions imposed by gender on human development.
A way to define the struggle for gender and gender equality.
9. The category of sex is neither invariable nor natural, rather it is a particularly political use of the category of nature that obeys the purposes of reproductive sexuality.
A heterodox vision about the definition of the concept 'sex'.
10. Undoubtedly, marriage and family alliances of the same sex should be available options, but to make them a model for sexual legitimacy is precisely to constrain the sociality of the body in an acceptable way.
Reflections on the social contract that marriage means.
11. Differences in position and desire mark the limits of universality as an ethical reflection. Criticism of gender norms must be placed in the context of lives as they are lived and should be guided by the question of what maximizes the possibilities of a livable life, what minimizes the possibility of an unbearable life or even death social or literal.
Other aspects that we may not usually analyze when we talk about gender and interpersonal relationships.
12. Intersex activists work to rectify the erroneous assumption that each body harbors an 'innate truth' about its sex that medical professionals can discern and bring to light on their own.
Another reflection that makes us think about the not so direct relationship between biological sex and psychological sex.
13. Sometimes a normative conception of gender can undo one's own person by undermining their ability to continue living a bearable life.
At this point it is when this conception oppresses us and reduces us as human beings.
14. Whatever freedom we fight for, it must be a freedom based on equality.
Feminism can not be conceived without equality of opportunity and treatment.
fifteen.As a consequence, gender is not to culture what sex is to nature; Gender is also the discursive / cultural medium through which sexed nature or a natural sex is formed and established as prediscursive, prior to culture, a politically neutral surface on which culture acts.
Another phrase by Judith Butler in which she reflects on the cultural patterns that must be questioned.
16. For me, public mourning is not limited to the need to personally mourn the dead. Certainly that need exists. I think that public mourning gives a value to lives. It allows a kind of increased awareness of the precariousness of those lives and the need to protect them, and perhaps also to understand that precariousness is understood beyond borders.
About grief and its value in our culture.
17. Is there a good way to categorize bodies? What do the categories tell us? The categories tell us more about the need to categorize bodies than about bodies themselves.
Labels can not define correctly what constantly transforms and transforms us.
18. Social movements must unite the creative and affirmative energies of people, not only reiterate the damage and produce an identity as subjects of harm. Without a doubt, I would not deny that there are extreme, persistent and malignant forms of victimization, but adopting this perspective in a social movement is counterproductive.
Flee from victimhood and look to the future, joining forces: that is the scenario that Judith Butler aspires to.
